<?xml version="1.0" encoding="UTF-8" ?>
<?xml-stylesheet type="text/xsl" href="http://scienceofvirtues.org/utility/FeedStylesheets/atom.xsl" media="screen"?><feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en"><title type="html">News</title><subtitle type="html" /><id>http://scienceofvirtues.org/blogs/news/atom.aspx</id><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/default.aspx" /><link rel="self" type="application/atom+xml" href="http://scienceofvirtues.org/blogs/news/atom.aspx" /><generator uri="http://communityserver.org" version="3.1.20917.1142">Community Server</generator><updated>2010-01-21T18:05:00Z</updated><entry><title> Facebook and Bebo risk 'infantilising' the human mind</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/03/09/is-social-networking-killing-you.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/03/09/is-social-networking-killing-you.aspx</id><published>2010-03-09T15:28:00Z</published><updated>2010-03-09T15:28:00Z</updated><content type="html">&lt;p&gt;By Patrick Wintour from &lt;i&gt;Guardian.&amp;nbsp;&lt;/i&gt;&lt;a href="http://www.guardian.co.uk/profile/patrickwintour"&gt;&lt;/a&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;Social network sites risk infantilising the mid-21st century mind,
leaving it characterised by short attention spans, sensationalism,
inability to empathise and a shaky sense of identity, according to a
leading neuroscientist.&lt;/p&gt;&lt;p&gt;The startling warning from Lady Greenfield, professor of synaptic
pharmacology at Lincoln college, Oxford, and director of the Royal
Institution, has led members of the government to admit their work on
internet regulation has not extended to broader issues, such as the
psychological impact on children.&amp;quot;&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Susan Greenfield is a grant winner for the New Science of Virtues Project.&amp;nbsp;&lt;/p&gt;&lt;p&gt;Read the &lt;a href="http://www.guardian.co.uk/uk/2009/feb/24/social-networking-site-changing-childrens-brains"&gt;article&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;p&gt;Link to &lt;a href="http://thelede.blogs.nytimes.com/2009/02/24/is-social-networking-killing-you/"&gt;video interview with Susan Greefield&lt;/a&gt;.&amp;nbsp; &lt;/p&gt;&lt;p&gt;Image from &lt;a href="http://www.flickr.com/photos/libraryman/2666165239/"&gt;Flickr Creative Commons.&lt;/a&gt;&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=418" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author></entry><entry><title>When American and European Ideas of Privacy Collide</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/03/03/when-american-and-european-ideas-of-privacy-collide.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/03/03/when-american-and-european-ideas-of-privacy-collide.aspx</id><published>2010-03-03T18:41:00Z</published><updated>2010-03-03T18:41:00Z</updated><content type="html">&lt;p&gt;By Adam Liptak from &lt;i&gt;The NewYork Times.&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;&amp;#39;Americans to this day don’t fully appreciate how Europeans regard
privacy,&amp;#39; said Jane Kirtley, who teaches media ethics and law at the &lt;a href="http://topics.nytimes.com/top/reference/timestopics/organizations/u/university_of_minnesota/index.html?inline=nyt-org" title="More articles about University of Minnesota"&gt;University of Minnesota&lt;/a&gt;. &amp;#39;The reality is that they consider privacy a fundamental human right.&amp;#39;		&lt;/p&gt;&lt;p&gt;
Google understands.		&lt;/p&gt;&lt;p&gt;
&amp;#39;The framework in Europe is of privacy as a human-dignity right,&amp;#39; said
Nicole Wong, a lawyer with the company. &amp;#39;As enforced in the U.S., it’s
a consumer-protection right.&amp;#39;&amp;quot;&lt;/p&gt;&lt;p&gt;Read the &lt;a href="http://www.nytimes.com/2010/02/28/weekinreview/28liptak.html?ref=europe"&gt;article&lt;/a&gt;.&amp;nbsp; &lt;/p&gt;&lt;p&gt;Photo from &lt;a href="http://www.flickr.com/photos/cataniamichele/2855661699/"&gt;Flickr Creative Commons&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=412" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /><category term="culture" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/culture/default.aspx" /></entry><entry><title>The Three Virtues We Need</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/03/03/the-three-virtues-we-need.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/03/03/the-three-virtues-we-need.aspx</id><published>2010-03-03T18:02:00Z</published><updated>2010-03-03T18:02:00Z</updated><content type="html">&lt;p&gt;By Philip Pullman from &lt;i&gt;Gaurdian.
&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;At first sight, of course, viceis more attractive. She is sexier, she promises to be better companythan her plain sister virtue. Every novelist, and every reader too, has
more fun with the villains than with the good guys. Goodness is staunch
and patient, but wickedness is vivid and dynamic; we admire the first,
but we thrill to the second.Nevertheless, I want to say a word
in praise of virtue: the quality or qualities that enable a nation and
its citizens to live well, by which I mean morally well.&amp;quot;&lt;/p&gt;&lt;p&gt;Read the &lt;a href="http://www.guardian.co.uk/commentisfree/2010/feb/21/three-virtues-delight-liberty"&gt;article.&amp;nbsp; &lt;/a&gt;&lt;/p&gt;&lt;p&gt;Photo from &lt;a href="http://www.flickr.com/photos/dpblackwood/1107399443/"&gt;Flickr Creative Commons&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=405" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author></entry><entry><title>Government should nurture virtue</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/03/03/government-should-nurture-virtue.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/03/03/government-should-nurture-virtue.aspx</id><published>2010-03-03T17:59:00Z</published><updated>2010-03-03T17:59:00Z</updated><content type="html">&lt;p&gt;&amp;nbsp;By Nick Clegg from &lt;i&gt;Gaurdian&lt;/i&gt;. &lt;/p&gt;&lt;p&gt;&amp;quot;I basically believe people are born good. How can you think anything
else when you see the innocence of young children? Of course, people
are born with different, sometimes difficult, personalities. But
fundamental optimism about human nature has always been a driving
impulse of mine. I believe most people, most of the time, will do the
right thing for themselves and their community if they are given the
power and opportunity to do so.&amp;quot;&lt;/p&gt;&lt;p&gt;Read the &lt;a href="http://www.guardian.co.uk/commentisfree/2010/feb/27/nick-clegg-nurture-virtue"&gt;article&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=404" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="values" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/values/default.aspx" /><category term="culture" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/culture/default.aspx" /></entry><entry><title>The virtue of vagueness</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/03/03/the-virtue-of-vagueness.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/03/03/the-virtue-of-vagueness.aspx</id><published>2010-03-03T17:55:00Z</published><updated>2010-03-03T17:55:00Z</updated><content type="html">&lt;p&gt;&amp;nbsp;By Andrew Robinson from &lt;i&gt;Nature&lt;/i&gt;.&lt;/p&gt;&lt;p&gt;&amp;quot;Although scientists strive for increasing clarity in their measurements
and concepts, it is often uncertainty that spurs new thinking. The
haziness of the species notion set the young Charles Darwin pondering
evolution. Francis Crick observed that if he and James Watson had
worried about how to define the gene in the 1950s, progress in
molecular biology would have stalled. “In research the front line is
almost always in a fog,” Crick wrote in his autobiography. Even today
there is no consensus definition of the gene.&amp;quot;&lt;/p&gt;&lt;p&gt;Read the&lt;a href="http://www.nature.com/nature/journal/v463/n7282/full/463736a.html"&gt; article&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=403" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author></entry><entry><title>Are Sperm Donors Really Anonymous Anymore?</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/03/03/are-sperm-donors-really-anonymous-anymore.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/03/03/are-sperm-donors-really-anonymous-anymore.aspx</id><published>2010-03-03T17:52:00Z</published><updated>2010-03-03T17:52:00Z</updated><content type="html">&lt;p&gt;&amp;nbsp;By &lt;span class="byline"&gt;Rachel Lehmann-Haupt from&lt;i&gt; Slate&lt;/i&gt;.&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;The sperm bank protected his anonymity, just as it promised. But that
did not mean he couldn&amp;#39;t be found. In an age of sophisticated genetic
testing, the concept of anonymity is rapidly fading. With some clever
sleuthing—tests that can track down ancestral origins, donor numbers,
and bits of biographical information—parents and offspring can find out
the donors. &amp;#39;With DNA testing and Google, there&amp;#39;s no such thing as
anonymity anymore,&amp;#39; says Wendy Kramer, the founder of the Donor Sibling
Registry. &amp;#39;Donors are choosing anonymity because they&amp;#39;re not educated,&amp;#39;
adds Kramer. &amp;#39;If they were properly educated on the consequences, then
many would choose not to donate.&amp;#39;&amp;quot;&lt;/p&gt;&lt;p&gt;Read the &lt;a href="http://www.slate.com/id/2243743/"&gt;article&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=402" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="science" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/science/default.aspx" /><category term="morality" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/morality/default.aspx" /><category term="culture" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/culture/default.aspx" /></entry><entry><title>Review - Weakness of Will from Plato to the Present</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/03/03/review-weakness-of-will-from-plato-to-the-present.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/03/03/review-weakness-of-will-from-plato-to-the-present.aspx</id><published>2010-03-03T17:44:00Z</published><updated>2010-03-03T17:44:00Z</updated><content type="html">&lt;p&gt;By Christian Perring from &lt;i&gt;Metapsychology.&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;&lt;span style="font-family:&amp;#39;Verdana&amp;#39;,&amp;#39;sans-serif&amp;#39;;font-size:10pt;"&gt;This
excellent collection is an essential work in history of ethics and
moral psychology.&amp;nbsp; Editor Tobias Hoffman has brought together leading
scholars in their fields to discuss weakness of will&amp;nbsp; in Plato,
Aristotle, Plotinus, Augustine, Henry of Ghent, Dante, Montaigne,
Descartes, Kant, and Nietzsche, ending with a couple of contemporary
papers.&amp;nbsp; While the book is published by Catholic University Press and
several authors show strong sympathy with a religious viewpoint, the
papers themselves are strictly philosophical, even for the discussion
of writings of those not normally included in the philosophical canon,
Montaigne and Dante.&amp;nbsp; The quality of the papers is uniformly strong,
with most of the historical papers copiously footnoted.&amp;quot; &lt;/span&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=401" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="psychology" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/psychology/default.aspx" /><category term="morality" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/morality/default.aspx" /><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /></entry><entry><title>Can Battlefield Robots Take the Place of Soldiers?</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/02/18/can-battlefield-robots-take-the-place-of-soldiers.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/02/18/can-battlefield-robots-take-the-place-of-soldiers.aspx</id><published>2010-02-18T19:50:00Z</published><updated>2010-02-18T19:50:00Z</updated><content type="html">&lt;p&gt;By Chris Bowlby from &lt;i&gt;BBC News.&amp;nbsp;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;Can war be fought by lots of well-behaved machines, making it &amp;quot;safer for humans&amp;quot;? That is the seductive vision, and hope, of those manufacturing and researching the future of military robotics.&amp;quot;&lt;/p&gt;&lt;p&gt;Read &lt;a href="http://news.bbc.co.uk/2/hi/8495946.stm"&gt;the article.&amp;nbsp; &lt;/a&gt;&lt;/p&gt;&lt;p&gt;Photo from &lt;a href="http://www.flickr.com/photos/icantcu/2437295943/"&gt;Flickr Creative Commons. &lt;/a&gt;&lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=397" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="science" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/science/default.aspx" /><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /></entry><entry><title>A TV Confession Reignites Britain's Euthanasia Debate</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/02/18/a-tv-confession-reignites-britain-s-euthanasia-debate.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/02/18/a-tv-confession-reignites-britain-s-euthanasia-debate.aspx</id><published>2010-02-18T19:45:00Z</published><updated>2010-02-18T19:45:00Z</updated><content type="html">&lt;p&gt;&amp;nbsp;By Catherine Mayer from &lt;i&gt;Time. &lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;Not since Robin Hood has a local hero given the Nottinghamshire authorities quite such a headache as the one induced by TV presenter and resident Ray Gosling. In a BBC program broadcast on Feb. 15, Gosling confessed to a killing. &amp;#39;Maybe this is the time to share a secret that I&amp;#39;ve kept for quite a long time,&amp;#39; said Gosling, filmed strolling among the weathered headstones at a cemetery for a documentary about attitudes toward mortality. &amp;#39;I killed someone once. He was a young chap. He&amp;#39;d been my lover. He got AIDS.&amp;#39;&amp;quot;&lt;/p&gt;&lt;p&gt;Read &lt;a href="http://www.time.com/time/world/article/0,8599,1964672,00.html"&gt;the article&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=396" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /></entry><entry><title>A virtuous Olympics? Organizers Say They've Tried</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/02/17/a-virtuous-olympics-organizers-say-they-ve-tried.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/02/17/a-virtuous-olympics-organizers-say-they-ve-tried.aspx</id><published>2010-02-17T15:19:00Z</published><updated>2010-02-17T15:19:00Z</updated><content type="html">&lt;p&gt;&amp;nbsp;By David Crary from &lt;i&gt;The Washington Post.&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;Vancouver, British Columbia -- A carbon-neutral torch relay. A multimillion dollar partnership with Canada&amp;#39;s aboriginals. Bouquets for medal winners made by former prostitutes and drug addicts.&lt;br /&gt;&lt;br /&gt;Even before the first event - and the first big protest rally - organizers of the Winter Games claim to have set new Olympic standards for environmental and social responsibility.&amp;quot;&lt;br /&gt;&lt;/p&gt;&lt;p&gt;Read the &lt;a href="http://www.washingtonpost.com/wp-dyn/content/article/2010/02/10/AR2010021003311.html"&gt;article&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=395" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /><category term="culture" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/culture/default.aspx" /><category term="responsibility" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/responsibility/default.aspx" /></entry><entry><title>Can a Brain Scan Predict a Broken Promise?</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/02/12/can-a-brain-scan-predict-a-broken-promise.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/02/12/can-a-brain-scan-predict-a-broken-promise.aspx</id><published>2010-02-12T18:10:00Z</published><updated>2010-02-12T18:10:00Z</updated><content type="html">&lt;p&gt;By  Kamila E. Sip and David Carmel from &lt;i&gt;Scientific American&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;By saying “I do”, newlyweds promise to love and cherish each other
no matter what happens for the rest of their lives; hardly anybody
makes this promise intending to break it.
But imagine making a promise when in fact, you know you would
benefit from not keeping it. Would you keep it anyway? Could we somehow
tell in advance whether you’re going to keep it or break it?&amp;nbsp; And
finally, could we predict your decision by looking at what happens in
your brain?&amp;quot;&lt;/p&gt;&lt;p&gt;Read the &lt;a href="http://www.scientificamerican.com/article.cfm?id=brain-scan-broken-promise"&gt;article&lt;/a&gt;. &lt;/p&gt;&lt;p&gt;Image from &lt;a href="http://www.flickr.com/photos/robwalters/415117010/"&gt;Flickr Creative Commons.&amp;nbsp; &lt;/a&gt;&lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=389" width="1" height="1"&gt;</content><author><name>nick stock</name><uri>http://scienceofvirtues.org/members/nick-stock.aspx</uri></author><category term="values" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/values/default.aspx" /><category term="psychology" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/psychology/default.aspx" /><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /><category term="neuroscience" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/neuroscience/default.aspx" /><category term="cognitive science" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/cognitive+science/default.aspx" /></entry><entry><title>Why Watching Oprah Makes you a Better Person</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/02/11/why-watching-oprah-makes-you-a-better-person-other-people-s-good-deeds-inspire-the-rest-of-us-study-suggests.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/02/11/why-watching-oprah-makes-you-a-better-person-other-people-s-good-deeds-inspire-the-rest-of-us-study-suggests.aspx</id><published>2010-02-11T20:15:00Z</published><updated>2010-02-11T20:15:00Z</updated><content type="html">&lt;p&gt;By Rachel Rettner from &lt;i&gt;msnbc&lt;/i&gt;. 
&lt;/p&gt;&lt;p&gt;&lt;i&gt;Other people&amp;#39;s good deeds inspire the rest of us, study suggests.&amp;nbsp; &lt;br /&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;The warm and fuzzy feelings you may experience after watching others perform virtuous deeds may in turn lead you to act altruistically as well, according to a new study based on the results of two spearate experiments. 
&lt;/p&gt;&lt;p&gt;Among the findings: People who watch inspirational clips from the Oprah Winfrey show are more likely to commit to helping others, and spend more time doing a &amp;#39;good deed.&amp;#39;&amp;quot;&lt;/p&gt;&lt;p&gt;

Read &lt;a href="http://www.msnbc.msn.com/id/35331381/ns/health-behavior/"&gt;the article&lt;/a&gt;.&amp;nbsp; &lt;/p&gt;&lt;p&gt;Image from &lt;a href="http://www.flickr.com/photos/24672979@N00/342534736/"&gt;Flickr Creative Commons&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=375" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="values" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/values/default.aspx" /><category term="empathy" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/empathy/default.aspx" /><category term="culture" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/culture/default.aspx" /></entry><entry><title>Why it’s wrong to preach “climate justice”</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/02/11/why-it-s-wrong-to-preach-climate-justice.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/02/11/why-it-s-wrong-to-preach-climate-justice.aspx</id><published>2010-02-11T20:10:00Z</published><updated>2010-02-11T20:10:00Z</updated><content type="html">&lt;p&gt;&amp;nbsp;By Mark Lynas from &lt;i&gt;New Statesman.&amp;nbsp;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&amp;quot;In my view, the historical responsibility question is an unassailable
argument for adaptation financing. It is a clear legal principle that
if you cause damage you must pay compensation. (Indeed, the $100bn in
initial financing put on the table at Copenhagen was a de facto
recognition of this principle.) But to use &amp;quot;climate justice&amp;quot; as an
argument for increased future pollution by anyone is wrong. It is time
that campaigners rightly concerned with equality recognised that there
can be no trade-off between solving poverty and planetary survival.&amp;quot;&lt;/p&gt;&lt;p&gt;Read&lt;a href="http://www.newstatesman.com/blogs/the-staggers/2010/01/lynas-climate-carbon"&gt; the article.&amp;nbsp;&lt;/a&gt; &lt;/p&gt;&lt;p&gt;Photo from &lt;a href="http://www.flickr.com/photos/bellavite/3173830759/"&gt;Flickr Creative Commons.&amp;nbsp; &lt;/a&gt;&lt;br /&gt;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=374" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /><category term="politics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/politics/default.aspx" /><category term="responsibility" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/responsibility/default.aspx" /></entry><entry><title> Resources and Problems in Whitehead's Metaphysics</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/02/11/resources-and-problems-in-whitehead-s-metaphysics.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/02/11/resources-and-problems-in-whitehead-s-metaphysics.aspx</id><published>2010-02-11T19:42:00Z</published><updated>2010-02-11T19:42:00Z</updated><content type="html">&lt;p&gt;By Willian Grassie from &lt;i&gt;The Global Spiral.&amp;nbsp;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;span id="dnn_ctr418_Articles_ArticleForm_MessageHTMLLabel"&gt;&amp;quot;In 1927,
British mathematician and philosopher Alfred North Whitehead was asked
to give the prestigious Gifford Lectures on Natural Theology at the
University of Edinburgh.&amp;nbsp; His talks were published two years later as &lt;i&gt;Process and Realit&lt;/i&gt;y,
the book that introduced Whitehead&amp;#39;s process philosophy to the world
and secured&amp;nbsp;him a place in the canon of Western metaphysics.&amp;nbsp; Today,
Whitehead’s influence has not abated.&amp;nbsp; One sees this, for instance, in
the reliance on Whitehead’s thought by many of the luminaries in the
field of religion and science including Ian Barbour, Holmes Rolston,
and John Haught.&lt;sup class="edn"&gt;&lt;a href="http://www.metanexus.net/magazine/tabid/68/id/10960/Default.aspx#_edn1" class="" title="" name="_ednref1"&gt;1 &lt;/a&gt;&lt;/sup&gt;&amp;nbsp;
Indeed, Whitehead’s signature can even be traced in the very name of
Metanexus Institute.&amp;nbsp; The key to Whitehead’s lasting consequence is
that his process relational metaphysics solves many philosophical
problems in understanding and interpreting contemporary science.&amp;nbsp;
However, I will argue that Whitehead’s process metaphysics tends to 1)
depersonalize God to the extent of rendering theism irrelevant and 2)
naturalize moral evil in the service of evolution.&amp;nbsp; Once these points
are established, it is then possible to seek a partial solution to
these problems by synthesizing Whitehead’s thought with that of his
successors.&lt;/span&gt;&amp;quot;&lt;/p&gt;&lt;p&gt;Read&lt;a href="http://www.metanexus.net/magazine/tabid/68/id/10960/Default.aspx"&gt; the article&lt;/a&gt;.&amp;nbsp; &lt;br /&gt;&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=373" width="1" height="1"&gt;</content><author><name>cait</name><uri>http://scienceofvirtues.org/members/cait.aspx</uri></author><category term="philosophy" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/philosophy/default.aspx" /></entry><entry><title>Forgiveness triumphs over evil</title><link rel="alternate" type="text/html" href="http://scienceofvirtues.org/blogs/news/archive/2010/01/21/forgiveness-triumphs-over-evil.aspx" /><id>http://scienceofvirtues.org/blogs/news/archive/2010/01/21/forgiveness-triumphs-over-evil.aspx</id><published>2010-01-21T22:05:00Z</published><updated>2010-01-21T22:05:00Z</updated><content type="html">&lt;p&gt;&amp;nbsp;by Geoff Pursinger from &lt;i&gt;The Tigard Times&lt;/i&gt;&lt;/p&gt;&lt;p class="first_paragraph"&gt;&amp;quot;Holocaust survivor Alter Wiener stood before
a group of more than 2,000 students at Tigard High School, Jan. 11,
delivering a message of tolerance and forgiveness at the school’s
annual Human Rights Assembly.&lt;/p&gt;
&lt;p class="body_copy"&gt;Wiener, 83, spoke about his early life growing up
in Nazi-occupied Poland, the murder of his father, and the years he
spent in five different concentration camps before the end of World War
II...&amp;quot;&lt;/p&gt;&lt;p class="body_copy"&gt;Read the &lt;a href="http://www.tigardtimes.com/news/story.php?story_id=126404171626794300"&gt;article&lt;/a&gt;. &lt;br /&gt;&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;img src="http://scienceofvirtues.org/aggbug.aspx?PostID=371" width="1" height="1"&gt;</content><author><name>nick stock</name><uri>http://scienceofvirtues.org/members/nick-stock.aspx</uri></author><category term="character" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/character/default.aspx" /><category term="psychology" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/psychology/default.aspx" /><category term="morality" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/morality/default.aspx" /><category term="ethics" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/ethics/default.aspx" /><category term="empathy" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/empathy/default.aspx" /><category term="culture" scheme="http://scienceofvirtues.org/blogs/news/archive/tags/culture/default.aspx" /></entry></feed>