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PUBLICATIONS
  • Time for Love: The Place of Marriage and Children in the Thought of Stanley Hauerwas (2012)

    By Gilbert Meilaender In essays written throughout his career, Stanley Hauerwas has unfolded a Christian vision of the marriage bond and the presence of children that seeks insistently to place these seemingly natural bonds within the new family of God that is the church. I examine his understanding...
    (Something interesting I found) Posted by: agomberg
  • The Possibility of Virtue (2012)

    To have a virtue is to possess a certain kind of trait of character that is appropriate in pursuing the moral good at which the virtue aims. Human beings are assumed to be capable of attaining those traits. Yet, a number of scholars are skeptical about the very existence of such character traits. They...
    (My publication) Posted by: malzola
  • Thick Concepts and the Moral Brain (2011)

    By Gabriel Abend Drawing on Williams’ distinction between thin and thick ethical concepts, I argue that current moral neuroscience and psychology unwarrantedly restrict their researches to thin morality only. Experiments typically investigate subjects’ judgments about rightness, appropriateness, or permissibility...
    (Something interesting I found) Posted by: agomberg
  • Justice as a Self-Regarding Virtue (2011)

    By Paul Bloomfield Abstract: Justice has long stood out among the virtues as being an “other-regarding” virtue. As Michael Thompson writes, “The mark of this special virtue of human agents [justice], as Aristotle says, is that it is “toward another”, pros heteron or pros allon; it is, as St. Thomas says...
    (Something interesting I found) Posted by: agomberg
  • Virtue Ethics and the Search for an Account of Right Action (2010)

    By Frans Svensson "Conceived of as a contender to other theories in substantive ethics, virtue ethics is often associated with, in essence, the following account or criterion of right action: VR: An action A is right for S in circumstances C if and only if a fully virtuous agent would characteristically...
    (Something interesting I found) Posted by: ajstasic
  • Think Globally, Act Locally: Collective Consent and the Ethics of Knowledge Production (2010)

    Maui Hudson Ethical review is an integral part of the process of developing research and considering issues associated with the production of knowledge. It is part of a system that primarily legitimises western traditions of inquiry and reinforces western assumptions about knowledge and its benefit to...
    (Something interesting I found) Posted by: nick stock
  • Integrity and Fragmentation (2010)

    John Cottingham The virtue of integrity does not appear explicitly in either the Aristotelian or the Judaeo-Christian list of virtues, but elements of both ethical systems implicitly acknowledge the importance of a unified and integrated life. This paper argues that integrity is indispensible for a good...
    (Something interesting I found) Posted by: nick stock
  • Biography and Historiography: Mutual Evidentiary and Interdisciplinary Considerations (2009)

    Robert I Rotberg Biography is history, depends on history, and strengthens and enriches history. In turn, all history is biography. History could hardly exist without biographical insights—without the texture of human endeavor that emanates from a full appreciation of human motivation, the real or perceived...
    (Something interesting I found) Posted by: nick stock
  • The Social Dynamics and Durability of Moral Boundaries (2009)

    Keith R. Brown Moral boundaries are often conceptualized as an expression of an individual's identity or belief system. However, social forces greatly influence how and when consumers activate moral boundaries. Utilizing a dramaturgical perspective, this article shows that the activation of moral...
    (Something interesting I found) Posted by: nick stock
  • The Ontology of Action: Arendt and the Role of Narrative (2009)

    Leslie Paul Thiele Hannah Arendt is best known for her trenchant analysis and original evaluation of political life. The sine qua non of politics is human action, which she celebrates above all other human capacities. Arendt equates action with freedom. Action in concert is identified as power. As the...
    (Something interesting I found) Posted by: nick stock
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